Winy Maas9:55
Should I explain it a little bit the project? Well, as you mentioned that the building should speak, that they should speak to more profound things beyond just themselves, you know. And as one example of a relatively recent project also speaking to society at large, even collective memory, in this case of Albania. Albania is a project as a whole, not only by me but by a country that wants to innovate and that wants to be part of the European Union and that wants to turn itself from a very poor country into a much more wealthy and healthy environment. So with the politicians in combination, I think they are representing the population that decides in that way has decided to make that transformation together. They have a lot of energy, the people that live there, and it is a bit like, you feel small but you want to be big, that is what it tries to achieve. It's only with a small group of people, 3 million, 2 and a half million people, big diaspora. It is since 20 years trying to transform itself and it uses architecture also for that in that operation. So because if you come from a fully communist country where no one was owner of anything because it was all state-owned, where education was rather poor to be honest, where sewage systems were lacking, where a good law system was lacking. So those are the first things to do in a way to set up or to transform a country and to lead to a prosperous direction. The nice thing was when I met at that moment the minister of culture and he was looking for architects and that every building would be something also beautiful or remarkable. So which I think was, but then you are immediately connected also with the position of such a building in that developing country. You have to face new ownerships, have to train thinking in law and in the rules, and you have to train to think in earthquake issues or all that, those didn't exist already. So you had to train young people, also young architects at the schools in Tirana to do something. So it was immediately a wider role that architecture gets, but also me as a person could contribute to that. But that remains a fascinating project to see that happening over time from communism to corruption to a democratic and wealthy and healthy environment. So that is, and the pyramid is quite a milestone in that because the pyramid is a building in the heart of Tirana which is the mausoleum of the former dictator Enver Hoxha and he made it himself with his wife who was an architect. This kind of very strange communist building which can be also beautiful but was not a very beautiful person for the majority, because he led this country as a dictator. I mean, women had it difficult to be in the country and there were a lot of political prisoners and it was incredibly directed by this single oriented people. So like them, he and his wife, and then he made this giant pyramid where he sitting on a horse was there. This is what I find really great in that context about that project, that you could take the pyramid that's referring to this dictator and turn it into a gathering place for everyone, with color, with individuals coming forth bursting out from it. It becomes like a democratic source in the end, a new transformation without destroying the past, and introducing these elements not only scale but the stairs, pulling the ground up for people and letting them see from different views. I mean, as a way of using architecture to show people what can be. Well, I think it's good for the listener to understand also the in-between step because after communism the first 10 years were chaos because there was no idea what to do, and so this building was a symbol of protest. So all the windows were smashed. The person was decapitated, graffiti everywhere. It was the place for the new anarchistic radio station. People went on top of the building and slid down. Very dangerous to do it. So then in this transformation of the country, there was a certain moment: what do we do with this thing? When we were in the discussions that we had with more people on that place, there was okay moment. I said, yeah, what do you want to do? You can kill the building completely, erase it because you hate that period, so that is then done. You can also reglorify because some of you liked communism, former communist leaders, and also there was a nostalgia here and there in a younger generation to parts of that, like what you have in the DDR also at the moment. So how to choose? I think I can suggest, and then it's like the parliament has to decide. So no way that we glorify and turn it into a kind of museum. Okay, decision made. But also we don't, it is also good because it's very specific and this is the only thing like that in Europe if not the world, and then so let's also keep the memory somehow in a way of it. So I told them, yeah, you can find a way to overcome it, and building is a way of addressing that couple of things. So first, programmatically to say who is going to pay for this because they have no money in the government. So ultimately the foundation of the diaspora paid for it and they found a renter. So someone that also could function, that could continue the maintenance level, and that's TUMO, that's a school that's actually an after-school where normally in primary schools you don't get, there's no money for computers or there was no, so they are trained in the newest technologies and the new thoughts on ecology in after 4:00 in the evening you go there to do it. It's a very popular system initially coming from Armenia but then in many other countries now established. So it was politically an act to dedicate a pyramid to that, and then they became a commissioner of us to make that school. But then I said, okay, but I think it should not be completely privatized that building because it's the country that belongs to it. So we do a couple of things for that to keep it like a truly public building by erasing all the glass from it. It became outside space inside, so it becomes part of a park, a forest that we make in the center of Tirana. It is a concept that came from a Belgian architect that would beautifully start in the central plaza which we now continue even inside the building. Then you can squat the building, the structure with boxes. So there are 40 boxes that are thrown in where the classes are, where the library is, but you always can walk around through the building through these boxes, but they're also on the roof for an Airbnb, but also for a school from Paris, also for the European school has their thing, but also for some hipsters that make new machines or games that could come into it. It's like squatting was what was symbol of the step from communism to ownership. So that was also celebrating that. And last but not least, I think that we made the building completely accessible not only inside the structure but also on top of it where you could walk, but by making stairs at every rib of the building you can go up and then lift so that the top is collective and can form maybe a new parliament.