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Andrew Sullivan
CEO, President & Director, Prudential Financial Inc

Andrew Sullivan on Braving New Intellectual Journeys | Conversations with Tyler

🎥 Aug 11, 2021 📺 MercatusCenter ⏱ 56m
Upon learning he was HIV positive in 1993, Andrew Sullivan began writing more than he ever had before. Believing that he didn't have long to live, he wanted to leave behind a book detailing his best argument for refocusing the gay rights movement on marriage equality and military service. Three decades later and Sullivan has not only lived to see the book published, but also seen the ideas in it gain legal and cultural acceptance. This, along with the fact that the pace and influence of his writing has continued apace, qualifies him in Tyler's estimation as the most influential public intellec...
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About Andrew Sullivan

In a 2021 interview, Andrew Sullivan discussed his new book "Out on a Limb: Selected Writings 1989-2021," describing it as a chronological collection intended to show consistency in his writing over three decades. He stated that he did not believe marriage equality would have been achieved without the AIDS crisis, and expressed admiration for Margaret Thatcher, saying she "changed Britain" and was "more right than wrong about almost everything." Sullivan also characterized former British Prime Minister Boris Johnson as "a charmer and a liar, and hilarious." Sullivan offered critiques of what he termed "wokeness," arguing that it "posits the West as essentially a construction of oppression rather than liberation" and that elites have driven its spread because they "want to feel morally worthy." He expressed a preference for liberal means of protecting minorities)Skip. On COVID-19, Sullivan said he was "in favor of getting on with life and getting back to normal as quickly as possible" after receiving his vaccination. He also commented on British politics, stating that the Conservative Party has "developed a canny strategy to represent the voices and feelings of those who feel they're left behind" and that "historically the Tory role has been to co-opt populism for elitism."

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Transcript (64 segments)
T
Tyler0:10
Introduction but it is worth noting he has a new book that just came out called Out on a Limb: Selected Writing 1989-2021. I would say if you would like one single all-purpose introduction to Andrew Sullivan, this is the book. Andrew, welcome.
A
Andrew Sullivan0:27
Thank you, Tyler. I'm thrilled to be here. I think that's correct. The whole point of doing this book was to say, okay, you hear all this stuff about me, well here it is. This is the actual bulk of the work. I hope people dip in and out of it. It's not supposed to be a first page to last page read, but it's an attempt to clarify a little bit what I've been writing for the last 30 years. I'm hoping to show that there is a there to the book, to give a good intro to my various obsessions, passions, beliefs, ideas, and arguments over the last 30 years.
T
Tyler1:22
Now, since I've nominated you as the most influential public intellectual of our generation, I would like to start with some questions about the Andrew Sullivan production function. Okey doke. So let's go back in time. At some point you learn you are HIV/AIDS positive. How did that possible risk of premature death affect your productivity over the longer run, because you have done an enormous amount as is shown in the book?
A
Andrew Sullivan1:49
It obviously didn't. In fact, it kind of propelled me to write more. The book making marriage equality and military service its central features, I would not have written had I not realized I had thought I had maybe a few years to live. I decided that if I was going to die in my mid-30s, which is what everyone seemed to think would happen even though they were a little optimistic about it at the time, I wanted to leave something behind. I wanted to leave behind my best argument for this simple civil rights reform. They allowed me to take leave at The New Republic in 1994. I was seroconverted in 1993. The forward of the book has a little date under it which is the date of my diagnosis. And then also I just believed and felt that this was an enormous story, this extraordinary plague that devastated a small community really in the context of very large communities that weren't that affected, and how that changed a lot of people's minds and hearts, and how it was the thing that propelled us in a way to make the civil rights arguments of the next couple of decades. I don't believe that without AIDS we would have marriage equality today. I just don't.
T
Tyler3:51
So if we fast forward to today, let's say you were to learn that you had only four years to live. What would you do differently?
A
Andrew Sullivan4:11
What I really wanted to be doing was very clarifying: editing The New Republic. Right now I love to do what I'm doing, but I will be honest and say I think I would take time to spend more time with my friends and my family. I would try and travel some more because I haven't really done enough of that even though it's a little hard right now. I'd probably up my intake of mushrooms. I think I would try and gain some perspective on mortality, and I think I would become probably much more devout than I currently am. But these are suppositions.
T
Tyler4:47
You kind of learn why not become more devout now, right?
A
Andrew Sullivan4:52
Because I'm a human being, and you have to figure that out. Of course I should feel those things now, we all should. That's the paradox of this. There's a difference between a life of doing and a life of being. Sometimes because our default mode network kicks in, we spend much too much time doing things than being something. That's the paradox. I know there were moments in my life when presented with mortality, I got a very crisper sense of God, of my own life, and the universe. And then over time you just get caught up in the mundane and the everyday and the frustrations, and you lose that perspective.
T
Tyler6:10
God is a good question, Tyler. I think I've been struck over the last few years specifically at how many journalists, especially or public intellectuals, are very much members of their own class and are extremely concerned, perhaps more than ever, what their own peers think about them. So they are actually very vulnerable to social pressure. I think that means you don't want to take risks. If you want to have a good career in intellectual journalism, you don't want to alienate your peers. Increasingly your peers are all taken from a pretty narrow socio-economic base. I think I am lucky to some extent to have a life that's really not socializing with all those peers. My friends are a very eclectic bunch of people, and almost none of them are in journalism or in public intellectual life at all.
What accounts for that? What variable in you or in them has led that to be the equilibrium?
A
Andrew Sullivan7:35
Well, part of it has been gay, because you inevitably develop a social network that is independent of your professional network because that's how you socialize. From that you generate a different kind of perspective. Also, I just get bored and irritated by my peers. I'd much rather sit down with someone and say, 'What do you think about this? You haven't processed this in immeasurably, but what do you think?' Most ordinary people outside of that circle will ask all sorts of very straightforward questions that my peers haven't even thought about and will see things from a different perspective. I also think the fact that I come from basically a non-college educated family, so I grew up with people who didn't have those esoteric or academic skills and certainly not the social skills to belong in the upper middle classes. So you get used to real conversations about people, and you don't mistake credentials for intelligence. The more variety of people you get to know and meet, from all sorts of different ways of life, the better. The good thing about being gay is that happens more often than if you're straight because it's a great equalizer. You're more likely to come across someone who is from a totally different socio-economic group through sexual and romantic attraction, and the existence of this subterranean world taken from every other particular class and structure, than if you grew up in a straight world where you didn't have to question these things and your social life was bound up with your work or your professional peers. The idea for me of dating someone in my office would be absolutely unthinkable.
T
Tyler10:10
So your non-gay friends you think are in some ways more conformist than your gay friends?
A
Andrew Sullivan10:20
I think issues of sex aside, there's a sense in which... No, because my non-gay friends who are not part of the elite are also similar to that. They have a different perspective. But yes, I find them to be often more questioning, more curious, and more capable of asking basic questions and not taking things for granted than many of my peers, which makes them better. That's why I think journalists were better off coming from ordinary people, like working class journalists who knew people, knew reality, weren't caught up in ideology or orthodoxy, and had no interest in their social peers.
T
Tyler11:10
It's just not something I ever wanted to do. I'll tell you this: I'm also just not that big a socializing person. I tend to have friends that are very individual, one-on-one. I tend to hang out with small groups of people. I don't have parties, I don't go to parties. I'm just not a clubable person. I've never easily fit in to any institution that I belong to.
A
Andrew Sullivan11:35
Putting aside my personality, I think... Yeah, putting aside issues of sex, but how do your conversations with your gay friends differ from those with your non-gay friends?
T
Tyler11:48
We are more candid with each other, I think. We're certainly more candid about affairs of the heart. There's a... category they're not at all. I'm talking more about my straight peers within my profession rather than my regular non-gay friends in real life. So taking a hetero person such as myself, if I want more of this element at the margin that you have with your gay friends, what's the needed input to produce that?
A
Andrew Sullivan12:29
I think it's going to places you wouldn't otherwise go, meeting people who are new, finding a way outside your own circle of friends, your own socio-economic status. One thing I was talking to Charles Murray about actually was how he does this poker game that he plays with just regular folks in a casino. It's a regular thing he does, none of them are from his way of life, but it's a great way to get in touch with how people genuinely feel outside of the elite. As a gay person, you're more likely to come across someone who's not part of your scene or your class, or your race for that matter, simply because as a gay man especially, the sexual and social dynamics are utterly independent of professional, intellectual, or ideological dynamics. So essentially you become friends with someone because you've seen them a lot at a gym or at a bar or a restaurant, and it just becomes that. It doesn't become 'What did you do? What do you do? How do you make a living?' and so on.
T
Tyler13:44
You mentioned before mushrooms. How do you think that self-medication, whether it be mushrooms, marijuana, testosterone, something else, influences the actual content of your ideas?
A
Andrew Sullivan13:56
Of course it influences them. I never work under the influence of any substance, so this is always outside of the work hours. I'm not crazy. I don't really drink anything, so weed will happen at the end of the day. What I find that marijuana does, and to some extent mushrooms definitely do, meditation does as well, is that they suppress the ego. They weaken the ego. So if you write something, as often I do, and finish it or a first draft, and then smoke something and go take a walk and just let my ego disappear a little bit and let me look at what I've personally done as if I was looking at something someone else had done with that same kind of dispassion, it gets taken out of its normal rut and you change your mind more. Yes. Also true with something like MDMA. I remember for example writing Virtually Normal, which was this very tightly argued cerebral book. After I'd finished the gut of it, I went to celebrate with some friends, we went out dancing, I did some MDMA. In the middle of this dance floor I was like, 'You know what? I haven't put in this book at all why I care about this subject, why it matters to me. I'm being too abstract here.' So that's when I went back and wrote the introduction and the epilogue, which were much more experiential. They're the most popular parts of the book.
T
Tyler16:11
Maybe that judgment you became too attached to because you were too proud to let go of it. Taking a moment to take your pride out of it and take your ego out of it gives you some possibility after hours of reassessing your work. Also the thing that happened with blogging is that because you were constantly writing, you had to constantly account for changes in mood, in argument, and in your opinions. Because it charts you day by day, hour by hour, that was another thing that got me to shift my opinions. The testosterone I think does give you a certain amount of energy, and I have to be careful because it's every two weeks, only one cc, it's not a massive amount. But the next two days I have to be careful I don't get too aggressive. So I have to be aware of that too. But we are a function of everything. I could just as well say that eating as I used to sugar and cookies all morning as I wrote gave me this kind of wiry focus. But we're all a mix of chemicals.
A
Andrew Sullivan17:27
What kind of mental process do you use to try to decide if a new idea you have is just the result of bias from substances, or do you just think well some of them will be biased but it's more important to innovate so I'm going to double down on this? How do those thoughts go?
T
Tyler17:41
I literally have a little book called Ideas, which is ideas I've had when I'm high. I write them down, and then I make sure I look at them totally sober. I would say about three quarters of them are terrible. But I'm just a curious person, I love thinking about stuff. I think my mind can go down a rabbit hole. This was part of the problem with me for a long time. I had terrible insomnia until I found cannabis in my late 30s. Some of us have brains or minds that just won't stop, and it can be an ordeal. So it's not for lack of... I'm not going to not think while I'm on weed. Even when I'm on MDMA, I find for example on mushrooms, it's all theology for me. It's all about God, it's all about the relationship between the Trinity, the possibility of the Incarnation. These things are what I become obsessed with when I'm really on mushrooms or MDMA or the hallucinogens. Yes, it becomes all about God. The more you can look at a topic from different angles, perhaps the more you'll understand it. But I think the main thing is ego. The ego bias: we don't want to be wrong. Certainly if we've taken a position, it's really hard for us to accept that we screwed up.
A
Andrew Sullivan19:32
Given that you didn't come from a fancy background, who first noticed your talent and how?
T
Tyler19:38
It was kind of a shock. When I was in elementary school, there's an exam you could sit for back in those days called the 11 plus, which was an IQ test essentially. I was just a kid in elementary school about to graduate and go to high school. I was told I was very smart. I wasn't really aware of it until then. Then I got sent to this super magnet school, which was wonderful, for people from all backgrounds who were over a certain level. It was like Stuyvesant, a kind of magnet school. Within the first month they graded everyone on all the topics and put the list of 1 to 30 in the class on the wall. I was number one, which was another huge shock to me. So that's how I found out. I wasn't really aware I was that bright, but the system found me. This is why I'm a pretty passionate defender of SATs and IQ tests in general, to find kids who otherwise would be missed.
A
Andrew Sullivan21:12
Now as an undergraduate you knew and were friends with Niall Ferguson. What was he like back then?
T
Tyler21:19
Pretty much the same. We were a little wilder to be honest. We were a little brattier and a little more interested in just comedy. We published a little ramshackle magazine that poked fun at the tops, at the Etonians. We both sort of thought of ourselves as grammar school boys. We weren't part of the elite, but we got in because of our brains. So we were a little contemptuous of one of our peers, for example Boris Johnson, who was also there at the same time. This is what happens in England, it's a very small elite in a way. I also went to high school with him. You have to understand Boris Johnson's administration that the rest of us would not. He's a charmer and a liar, and hilarious. On purpose hilarious, yes. He was an Etonian who showed up a lot of the Etonians. Unlike the other Etonians who came to Oxford and decided to downplay it, wear regular clothes, alter their accent, Boris came and said, 'Instead of fighting it, I'm going to just turn into a caricature of an upper-class twit.' You know, like a Monty Python sketch. He was very ambitious. He wanted to be president of the debating society. I was elected president in my second year, and he had a hard time. But I was very much on his side because I just thought he was a talent. I found him funny, and I could forgive him for anything really. I think that's why, having known that side of Boris and not being intimately aware as my peers in England were of all his shenanigans, all his lies, all the corners cut, all the betrayals he committed, I didn't see any of that and experience it. When I went back to England and talked to all my peers about him, they were so full of bitterness that they had begun to forget his basic charm and that power. I saw that at Oxford.
A
Andrew Sullivan24:10
Discourse is... it can be at times, but it's just as raucous as here. I think Brexit has been terribly misunderstood by Americans because they conflated it, for understandable reasons, with Trump. They conflated Boris Johnson with Trump. Simply not the case. If you had had a less crazy... Boris is not crazy at all. He's a very smart person, and he's also not like Trump a complete outsider. He's the insider's insider: editor of The Spectator, Oxford, Eton, Mayor of London. These are not outsider credentials. He represents a kind of conservatism that is capable of co-opting the energy of those who feel left behind without abandoning an important segment of the elite. That's the role of the Tory party historically: to co-opt populism for elitism, as it were, to prevent revolution by co-opting. I think what Boris has done, and one of the things you'll notice in Britain, is that the far-right parties that were gaining strength have collapsed. The Tories basically own the entire right of center vote, whereas the left is split between Liberal Democrats, the Labour Party, and the Greens. That gives Boris a constant advantage. I think that is not not a good thing.
T
Tyler26:11
Reading things to see if I would include it in the book, I basically predicted that I can't see Scotland being part of the UK past another 20 years. That was about 20 years ago. But don't they want to leave and keep the pound and the queen and everything else? Yeah, just to say buzz off to the English. Yes. Where can they go really? If you look at language, every time they've come up to this decision it looks like they're going to pass it, and they always pull back. Because in fact the arguments for Scottish independence are incredibly weak. First of all, the EU would not recognize it. The EU is not going to have Scotland as an independent state because they'd have to deal with Catalonia and other elements in Europe, which the Spanish would veto. So I don't think they will. But maybe I don't know. I do think that Northern Ireland has been effectively turned into non-UK by the trade barrier in the Irish Sea which Boris negotiated. So I think Northern Ireland has definitely taken a step away from being fully in the union the way Scotland and Wales are.
A
Andrew Sullivan27:34
Whether or not you agree with it, what is the most convincing version of British pessimism? Is it John Gray, is it Roger Scruton, is it Fitzjames Stephen, someone else? Is it you? Who or what is it? Because you're mostly optimistic. Yeah, you know who's the pessimist where you're tempted to cross over to the dark side?
T
Tyler28:13
Sorry, that's a ferry boat blasting. Don't worry, we've had trains across our episodes. Yeah. It's a good question. So I think that's what I would say to that. But the Muslim immigration to Britain seems to have gone acceptably well, right?
A
Andrew Sullivan28:34
I think that there are parts of England, northern England particularly, which have had some issues with not full integration. Some separatists. But yeah, Bradford I think would be one of them, in which there have been some really ugly grooming, child grooming practices. But in general, when I go to England I do think that it's pretty successful multi-racially. But then I think America is too, because I have a slightly lower expectation of human nature than most people do. In general, the English and the Americans are pretty easygoing about this. You go to London and it's pretty easygoing. What they were responding to, I think, is the speed of change. One of the saddest things my brother ever said to me when I was over there a few years ago was talking about London. He said to me, 'Well, you know, it's not our capital city anymore, is it?' It really struck me that he felt that London was sort of a different country now, that it was an international city that had been taken over by the world. That's always been the case, it's a big immigration entrepreneur, but this never happened to England before. If you go to London, it's very hard to hear an English accent or an English person in any service industry. It's quite remarkable. In some ways that's a huge advertisement for London. It's the place where every other European wants to go live, it's a place where people from all over the world want to live, and it's a fantastic city. But from the perspective of the coherence of England, I think it happened a little too fast and a little too much. That's the adjustment.
T
Tyler30:54
Why is there so much residual British hatred of Margaret Thatcher?
A
Andrew Sullivan31:11
When I was a kid, I used to fight with my father all the time about Thatcher in the 70s, and the passions were intense. I think the thing is that she changed Britain, and she did it without a great deal of emollients. She just did it. She did it in a way that profoundly shifted Britain from a socialistic to a much more capitalistic country, and from what I felt was a incredibly stratified, class-based country to a much more entrepreneurial and dynamic country. In the process, of course, she consigned large amounts of what was decrepit and stultified and more abundant in Britain to the dustbin of history. From my point of view, that was good. But people really hated her. I just loved her. She became this bête noire. She was such a formidable figure, re-elected three times, transformed the country, a woman, a Tory. All these things were just too much for some people to even begin to absorb. I have a piece in the book called 'Thatcher Liberator.' They didn't even see her extraordinary pioneering work as a woman leader, as a professional woman who earned a living as a chemist and a lawyer, and who took on the Tory party. I think it's an amazing story myself, and I think she was more right than wrong.
T
Tyler33:10
What do you think are the main disadvantages women face in politics, and are any of those reflected in views on Thatcher?
A
Andrew Sullivan33:19
Yeah, well, there's emotional space that women are allowed to inhabit. Just like Barack Obama knew he could not get away with being very angry very often, if at all. So what are those constraints for women? You would think the constraint would be you can't yell, you can't harangue, you can't be aggressive in debate without backlash. But she was all of the above. She did not make any concessions to her femininity in terms of being a politician. The House of Commons itself, the format of it, is so adversarial and so aggressive that it doesn't come naturally to many women, as it does to many men. That is a problem for women's access, even though they've made huge strides in Britain. They've already had two female prime ministers, for example, as opposed to the United States. One thing's interesting also: Thatcher, Theresa May, and Angela Merkel were not understood within their own politics in the way that Hillary Clinton was understood within American politics. It's just not that big a gendered gap. In fact, if you look at the voting numbers, you find that there is almost no gender gap between Labour and the Tories in Britain. It's a very American phenomenon, this idea that a woman in politics is a big deal.
T
Tyler35:10
Name a place, an idea, you tell me if you think it's overrated or underrated. Awesome, yes. I'm ready. Go ahead. Elton John: overrated or underrated?
A
Andrew Sullivan35:20
Oh, just trying to figure out. I think he's rated pretty accurately, to be honest. I don't think either. I think he's a great genius. Without Bernie Taupin, those lyrics are to beat. Overrated without Bernie.
T
Tyler35:38
David Bowie: overrated or underrated?
A
Andrew Sullivan35:42
He was so smart. This man had such a vast erudition, insight. I don't know whether he was seeing that... He made a remark about the future of the internet. He was smarter about what was coming than almost anybody else, while being incredibly heterosexual. Just a fantastic individual. That's why my dog is called Bowie, after him. Oh, great.
T
Tyler36:20
Charles Dickens: overrated or underrated?
A
Andrew Sullivan36:25
I think rated correctly.
T
Tyler36:28
What's your favorite book by him?
A
Andrew Sullivan36:30
I think David Copperfield. The state of Utah: over or underrated?
T
Tyler36:35
Underrated. Why?
A
Andrew Sullivan36:38
Have you looked at the statistics there? They're incredible. I think here's a tribute to Mormonism. One of the great crises affecting America is this atomization, this lack of meaning, this lack of community. The Mormons have shown you don't have to do that. Now I've also... allowed both of them space to breathe. Romney: I would dearly love that guy to be president. If we had a Republican, definitely underrated. Theresa May: over or underrated? Underrated. Because she was given a basically impossible task, and she did as well as I think anybody could have. It was necessary to actually spell out how Brexit would take place, which required a certain process of the country and the country's elites running out of excuses to do it. That was always going to take time, and she took the brunt of it. I think she's underrated the way that John Major, for example, is underrated.
T
Tyler38:11
Another gay icon to me, who I think is... A lot of people saw that movie Bohemian Rhapsody, but the songs that man wrote, we still sing them, we still hear them, they're still part of our culture. Another incredibly original gay man. For a gay man to conquer rock and roll with no real posturing about it... A lot of the stuff that we celebrate, the first person did it before under much harder circumstances and didn't sit around asking to get a gold medal for it. He came from a very conservative background, and yet he lived his life. All those football fans and... I just love the possibility of cultural mixture and energy that comes from that.
A
Andrew Sullivan39:16
What's your favorite movie?
T
Tyler39:19
Airplane! Why? I watch it every year because it's just so funny and stupid. As a tonic, if you're weighed down by the world, especially if you're weighed down by wokeness or the kind of incredibly censorious attitude that we have, it's just so great to sit down and watch that every now and again and see what they got away with. The sight gags, I'm a big fan of sight gags and slapstick. So Airplane! I'm not saying it's the greatest movie of all time or anything, I'm just saying it's particularly fun.
A
Andrew Sullivan40:10
Monastery of Chartres, the silent order, which has never accepted any outsider in its entire history since the Middle Ages. He gets in and films their life, their chanting, their work, the way they garden, the way they pray. This lasts for three hours, and there are no words in it until the last 20 minutes, and you are riveted throughout. As an expression of spirituality, it's an extraordinary film.
T
Tyler40:41
Who's the most interesting and underrated feminist thinker?
A
Andrew Sullivan40:46
I still like Germaine Greer, to be honest with you. I just like her candor, her rigor, her energy. She did some tough stuff, and she's now also taking some tough stances which I appreciate and approve of.
T
Tyler41:18
Now you often have described yourself as an Oakeshottian, right? Michael Oakeshott. How would you approach political issues where it seems you have to choose something ideological and there's not an obvious way to do experimentation? So take, say, the Mexican-American War from the 1840s. How do you think about that? Are you glad it happened? Was it a big mistake? Is the Oakeshottian framework adequate to handle that?
A
Andrew Sullivan41:43
I don't know enough about the Mexican-American War. We took the land and didn't give it back, right? Yeah, and it didn't belong to us, and it was a lot of land. I'm not sure you need to know the details to understand what Oakeshott's conservatism would be about. But Oakeshott's conservatism is very European and not as easily applicable to the United States in its formative periods. Sometimes it does seem to me that taking a bold ideological position on a public issue in which it is not so easy to simply compromise or finesse is necessary. What Oakeshott would say is the key thing is: is such an act of radicalism actually a form of balancing? So for example, you could make an argument that Thatcher came in with a very radical ideological agenda of shrinking the state, lowering taxes, but that was necessary pragmatically to return Britain to its center. So sometimes radicalism is a necessary part of moderation. How do you determine which incident or which moment in history or which decision is that decision? The conservative, Oakeshott would say you can't. That is where you see what we might call prudence, prudential judgment, which is where we rely upon the individual politician, the individual statesperson, to have the judgment necessary to make the right call. It will not be prescribed in advance, it will be hard to determine retroactively, but in the moment a person able to make that judgment is what we need.
T
Tyler44:11
At the state level, do we have Oakeshottian legislators today in America?
A
Andrew Sullivan44:18
Well, fewer and fewer because of the way in which gerrymandering particularly has made it more important for incumbents to worry about primary opponents than their general election opponents. But I do think, and I'll echo David Brooks here, that there is more of it than you might imagine. There are practical things that need to be done, things that need to be rearranged as a society changes and moves, and there are people in politics capable of doing that. Certainly at a state level that's increasingly the case. There are complicated, difficult things that require administrative skill and political courage. What Oakeshottian politics is at its core is about that.
Do you think the American Southeast will walk away from the pandemic as the least traumatized or most traumatized part of the country?
T
Tyler45:25
It could be the most. I think the experience of having had an opportunity to avoid a catastrophe and then walking right into it is potentially much more emotionally and psychologically traumatizing than just having something happen to you that you had no warning for and couldn't have prepared for, but which knocked you out. The way New Yorkers were traumatized by 9/11 or indeed the first wave of COVID. I see that too. My worry is that the Delta variant means it's also going to mean a lot of death in the next month or two, much more death than might otherwise be the case. We'll have to wait and see how that affects this understanding. In general, as you know, I'm in favor of getting on with life and getting back to normal as quickly as possible. I say that as someone who's particularly vulnerable to COVID. But I've looked at the risks, got my vaccination, and I'm going to live my life with some reasonable precautions. So I kind of appreciate where they're coming from, but I seriously don't understand why you wouldn't take a prudential measure to save your own life when it's available to you for free. It doesn't quite... the system having to subject themselves to it for the first time on the basis of a potential illness. We'll see, won't we? My hope is, and it might be the case, the Delta is going to blow itself out quite quickly as it seems to be happening in Britain right now. So they may not. But I do think there's a chance that they're going to suffer terribly, and suffer on top of that the sense that they could have avoided it, which makes you doubly traumatized.
A
Andrew Sullivan47:37
Now you've supported both Obama and President Biden on the grounds that they would help us get past the culture war. It seems in a lot of ways culture wars have gotten worse. What's your view now? Is it that it would have been even worse yet without those figures, or maybe Obama made it worse in ways I hadn't seen at the time? Give us your current model.
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Tyler48:11
The culture war has been propelling us now since the 1960s really. That was the sort of thesis of the Obama support: that he could get us past this. He's the first non-Boomer or post-Boomer to really be able to slice through pragmatically this deep right-left, somewhere-nowhere, heartland-coasts divide. With Obama, I look at it and I've really tried in my conscience to see: did he really inflame racial relations or the culture war in ways? I honestly don't think he did. I think he tried quite hard not to, which is in stark contrast of course to the current administration's embrace of critical race theory and the diversity, equity, inclusion agenda across the government and elsewhere. Whereas Obama was really very hostile to those things and resisted those things. But I'm sobered up by the fact that I never fully understood how Obama was as unpopular as he was in many parts of the country. I honestly can see some aspects of his personality could rub people the wrong way, but his core decency always seemed to me quite self-evident. I have to conceive that simply that Americans... I always believed Americans would be willing to elect a black president. I underestimated how willing they would be to be governed by one. So some deep racial stuff I had not fully understood.
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Andrew Sullivan50:10
Should it be more woke or less woke? Which would you prefer? As a whole, well no, Pakistan, right? There, gay people are treated right? Well no, but woke does not mean socially advanced or progressive. It means it has a very clear view that the West is essentially a construction of oppression rather than liberation. But it's a number of things. Take the 200 most woke people in San Francisco and give them more influence. Their views have more influence all around the world. Does that make for a better world or a worse world? Doesn't it make for a better world? I think it probably does if you're considering Saudi Arabia. Previously marginalized in society being given the full opportunities to become full contributing members to our society. You can do that through a liberal system. In fact, I think the liberal system is the best way to do that, the least divisive and the more psychologically productive. So if I could find a way to make the world more respectful of those ideas, I would. But wokeness is not about that. It is about the notion that the world is defined by oppression, and not just defined by oppression but defined by white oppression. I think if you took the lessons of the woke in terms of the... had their druthers, no, I'm not woke, not globally. But I do believe that it has a positive marginal product. It may not be your preferred ideology, maybe it has a social marginally social product. But I do prefer societies where women have equality and choice in their lives. I do believe in societies where gay people aren't murdered and persecuted, where anti-Semitism is... all those things. Of course I'm a liberal, I believe those things. I just think the means by which you get there matters.
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Tyler52:43
Why has wokeness done so well, at least along our coasts, in passing a kind of market test in many of our most productive companies? Now some of it is governmental support, but...
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Andrew Sullivan53:10
Of American suburbanites demanding that they go through struggle sessions on their complicity in white supremacy, that is not that it hasn't bubbled up from below. Here's why I think: because the elites kind of have a Martin Luther King Jr. envy. Every generation wants to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we've generally done about as much as we possibly can to do that within the possibilities of a liberal system. So there's that, the need to feel worthy and the need to feel that you're doing things. It's also much more conducive to human nature to see people in terms of groups. The way that the far right also appeals, it appeals to tribalism. Tribalism in its crude sense of being able to identify people instantly as a member of your tribe or another tribe. That is how humans have always lived. So of course it's likely to be more successful when you combine it with the sense of moral righteousness as well. To tell people you can be tribalist and moral at the same time is an incredibly attractive way of life. To be able to see a white male and know instantly that person is part of the problem before you even talk to them is hugely rewarding for the human psyche. It always has been, always will be. Liberalism, the achievement of seeing the individual, is a very difficult discipline. The tribal left-wing neo-racism, it's both more natural to humans than the liberal discipline.
Last question. You said toward the beginning you wanted to travel more. Let's say you had two free weeks, all expenses paid, no responsibilities, no COVID restrictions. Where would you go and why?
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Tyler55:31
I would go to Rome, which I've never fully really discovered. I never really spent that much time in. I would probably go to Rio. I don't understand South America very well, and there's something about that city that really compels me. And I would go to Ireland, because it's also an island where most of my family comes from, and I've never really spent time in the west of Ireland. I'd like to get in touch with my ancestral roots by glowering at the grim Atlantic Ocean and the steady rain and the bleak sky, and get in touch with their grit and their resilience. That's where I'd like to go. Those places. How's that, Andrew Sullivan? Thank you very much. And again, Andrew's new book, the definitive statement of Andrew Sullivan, it is called Out on a Limb: Selected Writing 1989-2021. Tyler, you lived up to your reputation. Those are fantastic questions delivered with merciless speed and energy. I'm so grateful. Thank you. I'm afraid I didn't do as well as I hoped to, but nonetheless thank you for having me. Great dialogue. Thank you.