Mark Miller1:40
Okay, so that's a lot. One of the things that provoked me into starting the work with Allison and Christine that led to writing the book was reading Bostrom's 'Superintelligence' book. First of all, just give a lot of credit to Bostrom for having gotten a lot of these conversations going. But there were two things that stood out to me in reading that. I'm not going to claim to speak for them, and I'll exaggerate for clarity because I'm talking about my reaction rather than necessarily what's in their point of view. On the one hand, they talk about a super intelligent singleton emerging that, because it is super intelligent and emerges first, has complete power over the world, essentially a unitary permanent military takeover, a permanent dictator over all of us that will last forever. Then having set that up and spending a lot of effort on why all sorts of other alternatives are not likely, they then advocate that wise philosophers work on the problem of how to encode a utility function such that this unitary benevolent dictator is a beneficial dictator that serves our interests. On the one hand, I felt like this was a very totalitarian view of the future that, if pursued, would go very badly. But on the other hand, I also recognized some very important commonalities between the elements of the problem as he laid it out and my perspective, which is that the world will have super intelligences in it that are very different than human beings, very different mind architectures, and that things could go very badly if the power to do bad things is distributed badly to elements that have mal intent. But the thing that stood out to me is this is not a new problem. Human beings have been dealing with super intelligences in our world that have mind architectures very different from humans and have all of these dangers. They're called human institutions. A whole variety of human institutions, both public and private, even though they're made out of humans, their mind architectures are not like human mind architectures. The alignment problem has, until the last few hundred years, a really terrible history. Most of our experience of coexisting with large scale human institutions until a few hundred years ago was that these institutions were basically tools of terrible oppression, very counter-aligned with human good. What we've come up with in the last few hundred years is a set of institutional innovations, a kind of technology that we technological innovators should be paying more attention to. We've come up with institutional mechanisms like democracy, rule of law, separation of powers, individual rights, both the public ones and the private ones, separation of duties, auditing, double-entry bookkeeping. The common theme of all of these is systems for dividing power and then formulating a system of rules such that the divided power can be recomposed together to interact in a way whose emergent properties are those that are better aligned with human benefit. I would say our civilization is very much based on those. That's essentially how I come to this. Going to the Agoric papers, that was very much the perspective we had back in the 80s as to why our civilization works at all, and that was what we sought to amplify by inventing a vision of global distributed cryptographically secured smart contracting to create a new technology base for institutional innovation, to give us new rule-based frameworks for dividing power and recomposing divided power.